the intermediate genre
of the prose poem
while perhaps technically dating back to the beginning of
poetry
enjoyed a stylistic rebirth in the poems of rimbaud
and more recently borges
it is a way of apprehending narrative
and placing it into a contained form
by allowing only the essential things
and acts to speak for themselves
without resorting to development of anything
let alone plot
thus
in the past year
amongst a number of books
which have stacked up in
my bathroom
for purposes of momentary
distraction from immediate tasks
i have enjoyed a book of prose poems
by the australian writer
gary catalano
herewith is one
of the poems from
FRESH LINEN
TRUE RELIGION
A boy is slowly making his way into the far corner
of a shed. Engulfed by the warm and chaff-smelling dark,
he reaches for the heavy flap of the big hessian bag
which stands in the corner, then bends down
and sinks the tin he is clutching in the bag's unseen belly.
As the grain rushes into the tin and fills it nearly
to the brim, he hears a sound like that made
by an army of roller-skaters. Yes, the roller-skaters
are passing him by at a distance of fifty or so yards.
When he reappears in the open door of the shed and
once more stands in the sunlit world,
he is surprised to discover that the only things
to be seen are the chickens in the nearby run.
The road along which those skaters should be moving
is empty of people or traffic. He weighs the tin
in his hand, then steps over the run.
An ambassador of darkness who dreams constantly
of roller-skates, he has come to these
heathen creatures charged with a single
commission - and that is to spread the true religion
of the big hessian bag.
from an epistemological point of view this is interesting
for the basic question of epistemology is
'how does the mind know?"
catalano is using the simple devise that
strikes us in the way that a short film might strike us
his description is one with the boy
acting and the boy thinking and imagining
perhaps a blind person is able to depend
more realistically on the sense of hearing
and here we are treated to a young mind
engaged in a chore but lost in his own thoughts
to the extent that he mistakes in judgement
the sound which is most logical and immediate
to his task
the sunlight serves as the light of reason
ultimately reality will assert itself
and the imagination
is just that
reality tempers hopes and dreams
yet it is the best teacher
and we do well to heed it
in all its severity
in this innocent portrait
religious imagination is called into question
not judged so much
but the notion of TRUE RELIGION
is given a connection to
the demands of reality on life
the law of simple and humble servitude
cannot be avoided
and is the practical law
by which all great religion must be tested
Thursday, September 4, 2008
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5 comments:
thanks for your exposition
it helped me to get more
from this poem
than i otherwise would have
ah, even scattering feed to chickens
sounds more interesting and meaningful
than the work set before me today
lucky boy
gets to be outside
rather than stuck
behind a computer screen
he has a worthy mission
to those heathen chickens
(i love that phrase)
lord help me
to see the mission
in my work
send me some heathens
what would we do
without heathens?
get me out
into that sunlit world
what is the role of imagination
in human life?
Reality tempers hopes and dreams,
yet hopes and dreams also temper reality.
the sunlight of reason
recalls the boy to the reality
of his task
but it is his imagination
of the chickens as heathens
in need of true religion
that gives the real task set before him
a sense of meaning and purpose
it was the poet's expression of
that new imagining of reality
that made me picture the "sunlit world"
as being graced with the golden light
of morning or evening
rather than the harsh light
of mid-day
when portrayed that way
reality becomes something
i would gladly step into
but the dream of roller skating--
the wind on his face
the thrill of speed
of distances covered swiftly
and easily--
will remain a part of the boy
i suspect
thanks for thinking through this so thoroughly sally
i guess my understanding of the imagination is a sort of buffer to the demands of reality
reality never changes
without the imagination life would be unbearably tedious
but there are people who do not resort to the imagination very often
preferring to remain in the harshness of reality
cioran is one of those people
it is a littel difficult to know from the poem itself what the sound was that actually plays with the boy's imagination
is it the sound of the feed filling the cup in the sack or is it the sound of the chickens running the run...their claws scratching the ground???
i was sort of thining about plato's cave...that maybe the poet was taking that paradigm and using it in describing the innocent awareness of "things aren't always what they seem to be"
"i could have sworn i heard rollerskates"
i think the religious imagination is extremely important
without it we would not have "icons" and most religious art
thomism however keeps me in the "real" world
i suspect that the boy
even while acknowledging his mistake would be hard pressed to say that meaning and purpose are in the chore of feeding chickens
i think
if i know my mind well enough
i would tend to say
no the real meaning and purpose are in the possibility of rollerskating
the sooner i get to that the better
but the demands of faith are different
my sense now of faith is that when it is lived andn brought to bear on the reality of daily life it carries with it the freedom we really seek
reality becomes the context for our being free
in the buddhist world i think the notion is "mindfulness"
only painting walls
only doing laundry
only preparing food
only walking
only sweeping floors
maybe that is why i still play guitar because i know when i am playing it is a rather natural way of concentrating...almost without effort
maybe the TRUE RELIGION idea in the poem is a bit ironic
a bit protestant
for kant held with the lutheran notion that religious practice must be undertaken with a sense of duty
i would argue that it is possible to get to a spirit of joy in religious practice
perhasp not "fun"
but a deeper joy
the joy of knowing nothing else matters
you've moved me to think more deeply about this poem
thanks
collegeville station had some steam tonite
j
go collegeville station!
rock on
roll on, on those rollerskates
i've got my collegeville station t-shirt on
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